She features in the title of my series, but who, or what, is Melusine? I’ll concentrate on the literary and historical versions for now. My version will come a bit closer to the release of Amber’s Lure.
The most famous story of Melusine was compiled in the late 1300’s by Jean d’Arras. However, several ruling families from Europe (including the English Plantegents and French Anjous) claimed decent from Melusine. These dynasties came into being several centuries prior to d’Arras’ writing, so this points to the original story of Melusine being somewhat older, maybe tenth or eleventh century. The various legends disagree on some points, but all of them seem to agree that Melusine wasn’t human and was associated with water (river, spring, well).
Melusine was the daughter of a human and a fay named Pressine. If one reads anything about human-fay marriages, one knows they tend to go sideways more often than not. In this case, a broken promise to Pressine induced her to leave, and take her triplet daughters Melusine, Melior, and Palatyne with her to Avalon. Fast forward about a decade and a half, and Melusine catches wind of what happened between her mother and father. Suffice to say…it wasn’t pretty. Melusine rounds up her sisters and convinces them to help her imprison their father in the mountain he ruled.
Pressine wasn’t happy.
For the murder of their father, Melior and Palatyne were imprisoned for the rest of their lives, and Melusine (being the ringleader) was cursed to become half human, half snake every Saturday (or Sunday). Sometimes she has two tails, sometimes one, and sometimes she has wings on top of that. Regardless, one day of the week it will be glaringly obvious that there’s something up with Melusine. If she can marry someone who will agree to never see her on a Saturday, Melusine will have a happy and contented life.
You can probably see where this is going.
Fast forward again some number of years, Melusine does manage to attract the attention of a young man named Raymondin (the supposed ancestor of the previously mentioned ruling families). They get married, have a double-digit number of kids, and all is well for a while. Then, as usually happens in human-fay unions, the manure hits the fan. Raymondin becomes too curious as to why he can’t see Melusine on Saturdays. Some versions say it was her habit of skipping Mass that aroused suspicion, sometimes it’s a relative or two unable to keep their mouths shut, sometimes it’s the fact that (according to some stories) each of their children had some kind of deformity. Either way, Raymondin broke his promise and spied on Melusine on a Saturday while she was in her bath, and saw that which could not be unseen. He kept his silence for a while, but eventually let it slip. Most of the stories regarding this incident center around one of their children killing his brother, and Raymondin calling Melusine something along the lines of ‘hateful serpent.’
Now that the Smilodon-sized cat was out of the sack, Melusine reverted to some non-human shape, either a full-blown dragon or a human with an snake tail and sprouting wings. She flew away, leaving only two gold rings to her family. The only time she comes back is to become a banshee-like figure, singing or screaming when there is going to be a death in the family.
So, what is Melusine? From a folklore standpoint, it would not shock me if she and her sisters were dim memories of local goddesses. The pattern of goddesses appearing in triads is relatively common in European folklore, be they sisters or mother-children setups. According to the stories, Melusine brought her husband land, wealth, fertility, and power, which again, points to her being some sort of goddess-figure, even if she wasn’t remembered as such by the time of Jean d’Arras’ writing.
Yeah, if your wife asks you not to bother her on a Saturday, maybe listen to her? Best case, you annoy her. Worst case, she turns into a human-snake-winged lizard mashup and flies out a window.
